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The Profile of a Worship Leader (PART 1)

By Wale Adenuga

 

I didn’t think much about the things I am sharing here until I was asked to speak on the topic at a worship seminar which held in Ibadan recently. I pondered a lot on that word profile. I remembered those fine art guys in school who used to sketch one’s profile. Profile in that context means silhouette, outline, shape, shadow, figure or form. A profile is a representation of the real thing, even though the entirety of the object can not be seen in the profile. The profile is like what the bible says, a shadow of things to come.

 

As we stand up on stage, people only see and catch a glimpse of what we really are. And most times we sell to people what we really want them to see. Different people have different opinions of you as a worship leader. Some of those opinions will change with time. That is true no matter what you do to maintain your reputation or the impression you make. I remember telling my wife as we were courting that my life is not as sweet as my voice. If she taught I was so sweet, I obviously have disappointed her again and again.

 

We live in a world where we place more attention on what we see. We walk more by sight than by faith. We walk by faith most times when our sight has failed us. The most important things that pertain to our ministry are things that are unseen. When we get these things right, then they will positively affect the things people see. I want to share with you a few of these things:

 

A worship leader must have a proper sense of personal worth: Like Lamar Boschman said, a worship’s leaders sense of worth should not derive from what he does. “That why we are called human beings, not human doings” he says. I recall watching the convention of a political party recently. A gentleman was being interviewed. The journalist omitted the man’s title when he was introducing him. When the man responded, he made sure that of us knew he had a title. “I am chief XYZ. Now back to your question.” I found that most amusing. Most people feel empty or incomplete without titles or without finding recourse to a career or something to lean on. But we must learn that you are who you are. Moses desired earnestly to know how he would sell God to the people he was being sent to. A typical common sense answer would have been, “I am the Great God who created heaven and earth”. But He just said, tell them I am that I am. He didn’t have any point to prove. And neither do we.

 

When leading worship, there are so many things to think about from being sensitive to having a flawless musical presentation and anything in between. We are not called to prove a point. We are not called to make an impression. You are who you are. Once you realize that, a whole lot of weight will be lifted up your shoulders and you would be free enough to focus on your time of ministry and make impact.

 

He or she must understand what worship is: We can’t possibly define worship. The only way we would be able to define worship is by getting a hold on the object of our worship. And we can’t. And we won’t. Think about this: those twenty four elders and four living creatures see God every day and all they keep saying is Holy, Holy, Holy. It almost seems they are coerced to say that 24/7 on a decade basis. Don’t they get bored from that monotonous chore? But here’s why they keep saying that. His holiness is not just one of those things. His holiness is eternally captivating. So they just can’t stop crying Holy, Holy, Holy. They can’t take their eyes and mind off His holiness.

 

Worship means different things to me. It means being willing to give up the dearest things in my life if God requires it. The first time the word worship occurred in the bible has to do with Abraham giving up his dear son (Genesis 22:5). That does not mean that’s the first time worship occurred in the scriptures. God himself knew it was an expensive sacrifice. Hear God: “Take now you son, your only son, whom you love …”(Gen. 22:2) I guess God stated these distinctions so that Abraham would not even start to consider Ishmael. I don’t know how this sounds, but I seem to think that because a man gave up his dearly loved son, God would have been all the more inspired (even though its unnecessary) to give up His only begotten Son because of the act of worship shown by Abraham.

 

What’s very dear to you? About six years ago, my pastor bought me a shirt. And boy, I loved that shirt. It was quite trendy at that time. So I scarcely wore it. One Sunday, I decided to wear the shirt. Lo and behold, I could not find it in my wardrobe. After a while I realized that my junior brother who came to visit must have taken it. I was furious. I sent a friend who was travelling home with a note to him. In it I wrote “I want that shirt back now!”  It was good that the note did not carry the weight of my fury. By the time my brother got the note, the shirt was already torn. He wrote back to me saying he was very sorry and that he would get me a new one. When I got his note, fury gave way to shame. I realized that if God had impressed it on my heart to give away that shirt, I probably would have resisted. What’s so dear to you that you can’t let go? It’s not only good things that we hold onto. We also hold onto habits and sins that hinder our fellowship with God. They are dear to us. They need to be given up.

 

For me, worship also means knowing and responding to the worth of God. One of the reasons why corporate worship might become stale is when there is no progression in the worship leader’s knowledge of God. Paul makes this clear in Romans 11:33: “Oh, the depth of the riches both of the wisdom and knowledge of God” We only part with our money when we know that what we want to buy is worth what we are willing to pay for it. Knowledge is involved in this.

 

Interestingly, the word worship is a refined version of the word worthship. And that gives us a good idea as to what worship is all about.

 

The other day my wife and I watched someone making a comment on network news. As he spoke he used words like endemic and nascent and such other words that Nigerian politicians often use. As he spoke, we could easily tell that he didn’t really understand what he was saying despite using the big words. Same way it’s possbile to sing and lead corporate worship using beautiful songs of worship without understanding what they really mean. Most songs are inspired by some circumstance or revelation. It really helps to understand what inspired some of the songs we sing.

 

Worship to me also means responding to the love of God. The woman who had lived a sinful life as recorded in Luke 7 worshipped the Lord because she had a revelation of the depth of God’s love. While she did, the chief host, the pharisee, merely observed. Sometimes we don’t respond or we respond badly because we are unaware of what God is doing. I love the song, I praise you

I praise you, I praise you,

Oh Lord, I praise you, I praise You Oh Lord

In my life, I see what You’re doing

One more time

I lift my hands in praise of Your name

I lift my hands in praise of your name

 

I don’t know who wrote this wonderful song. The hook in that song for me is the line, I see what you’re doing. It means I am not unaware of what you are doing. Rather than observe the things that have not yet come to pass in my life, I thank God for what He is doing right now. Truth is, He is done a lot.

 

More than ever, I understand that its important to respond rightly. Once, my wife called one morning and said to me “I just called to say I love you” Because of my previous trend of thought, I was caught off guard and I responded “Em, okay thank you”. My wife hung up and instantly, I came to my senses and I knew she must have been terribly disappointed. God expects us to respond rightly. An example is how Jesus expected the other nine lepers to come back and give him thanks. Could we say that His expectation was cut off? It was because the people He blessed did not respond rightly. (to be continued)

 

Wale heads Fountain of Praise Music. He is a songwriter, worship leader and an assistant pastor in his church, RCCG, Jubilee Christian Centre. He can be reached at info@fopmusic.com

 

 

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